§4

But these were but gleams. For the rest, Religion, Nationality, Passion, Money, Politics; much more so those cardinal issues, Birth and Death, the True Gentleman skirted about, and became facially rigid towards and ceased to speak and panted and blew.

"One doesn't talk of that sort of thing," Coote would say with a gesture of the knuckly hand.

"O' course," Kipps would reply, with an equal significance.

Profundities. Deep as it were, blowing to deep.

One does not talk, but on the other hand one is punctilious to do. Actions speak. Kipps—in spite of the fact that the Walshinghams were more than a little lax—Kipps, who had formerly flitted Sunday after Sunday from one Folkestone church to another, had now a sitting of his own, paid for duly at Saint Stylites. There he was to be seen, always at the surplice evening service, and sometimes of a morning, dressed with a sober precision, and with an eye on Coote in the chancel. No difficulties now about finding the place in his book. He became a communicant again—he had lapsed soon after his confirmation when the young lady in the costume–room, who was his adopted sister, left the Emporium—and he would sometimes go around to the Vestry for Coote after the service. One evening he was introduced to the Hon. and Rev. Densemore. He was much too confused to say anything, and the noble cleric had nothing to say, but indisputably they were introduced….

No! you must not imagine our national ideal of a gentleman is without its "serious side," without even its stern and uncompromising side. The imagination no doubt refuses to see Coote displaying extraordinary refinements of courage upon the stricken field, but in the walks of peace there is sometimes sore need of sternness. Charitable as one may be, one must admit there are people who do things, impossible things; people who place themselves "out of it" in countless ways; people, moreover, who are by a sort of predestination out of it from the beginning, and against these Society has invented a terrible protection for its Cootery, the Cut. The cut is no joke for anyone. It is excommunication. You may be cut by an individual, you may be cut by a set or you may be—and this is so tragic that beautiful romances have been written about it—"Cut by the County." One figures Coote discharging this last duty and cutting somebody—Coote, erect and pale, never speaking, going past with eyes of pitiless slate, lower jaw protruding a little, face pursed up and cold and stiff….

It never dawned upon Kipps that he would one day have to face this terrible front, to be to Coote not only as one dead, but as one gone more than a stage or so in decay, cut and passed, banned and outcast for ever.

Yet so it was to be!

One cannot hide any longer that all this fine progress of Kipps is doomed to end in collapse. So far indeed you have seen him ascend. You have seen him becoming more refined and careful day by day, more carefully dressed, less clumsy in the ways and methods of social life. You have seen the gulf widening between himself and his former low associates. I have brought you at last to the vision of him, faultlessly dressed and posed, in an atmosphere of candlelight and chanting, in his own sitting in one of the most fashionable churches in Folkestone…. All the time I have refrained from the lightest touch upon the tragic note that must now creep into my tale. Yet the net of his low connections has been about his feet, and moreover there was something interwoven in his being….