Section 2

If he had not crushed a child other people had. Such things happened. Vicariously at any rate he had crushed many children….

Why are children ever crushed?

And suddenly all the pain and destruction and remorse of all the accidents in the world descended upon Mr. Britling.

No longer did he ask why am I such a fool, but why are we all such fools? He became Man on the automobile of civilisation, crushing his thousands daily in his headlong and yet aimless career….

That was a trick of Mr. Britling's mind. It had this tendency to spread outward from himself to generalised issues. Many minds are like that nowadays. He was not so completely individualised as people are supposed to be individualised—in our law, in our stories, in our moral judgments. He had a vicarious factor. He could slip from concentrated reproaches to the liveliest remorse for himself as The Automobilist in General, or for himself as England, or for himself as Man. From remorse for smashing his guest and his automobile he could pass by what was for him the most imperceptible of transitions to remorse for every accident that has ever happened through the error of an automobilist since automobiles began. All that long succession of blunderers became Mr. Britling. Or rather Mr. Britling became all that vast succession of blunderers.

These fluctuating lapses from individuation made Mr. Britling a perplexity to many who judged only by the old personal standards. At times he seemed a monster of cantankerous self–righteousness, whom nobody could please or satisfy, but indeed when he was most pitiless about the faults of his race or nation he was really reproaching himself, and when he seemed more egotistical and introspective and self–centred he was really ransacking himself for a clue to that same confusion of purposes that waste the hope and strength of humanity. And now through the busy distresses of the night it would have perplexed a watching angel to have drawn the line and shown when Mr. Britling, was grieving for his own loss and humiliation and when he was grieving for these common human weaknesses of which he had so large a share.

And this double refraction of his mind by which a concentrated and individualised Britling did but present a larger impersonal Britling beneath, carried with it a duplication of his conscience and sense of responsibility. To his personal conscience he was answerable for his private honour and his debts and the Dower House he had made and so on, but to his impersonal conscience he was answerable for the whole world. The world from the latter point of view was his egg. He had a subconscious delusion that he had laid it. He had a subconscious suspicion that he had let it cool and that it was addled. He had an urgency to incubate it. The variety and interest of his talk was largely due to that persuasion, it was a perpetual attempt to spread his mental feathers over the task before him….